Tag Archives: St. Ephrem the Syrian

The House of St. Michael the Archangel just published an essay that I wrote called So That Your Hearts Will Not Be Weighted Down. It’s an extended meditation on  watchfulness, revolving around Jesus’ words in Luke 21:34: “Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life.”  It’s also an invitation to repentance, to turn away from all the figurative and literal drunkenness of the world, and to instead receive the blessed inebriation of communion with Christ.

I wrote most of the essay months ago, but the timing of its release is perfect: Advent is an appropriate time to grow in watchfulness, as we “wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13).

Hard copies are available for suggested donations of $6. A free pdf is also available. Both can be ordered here.


While you’re at the House of St. Michael’s website, also check out Shea Cole’s album of original worship music. It can also be downloaded for free, or hard copies are available for a suggested donation. (The cds make great Christmas presents, if you’re still shopping.)

St. Ephrem the Syrian wrote in his “Hymns on Virginity and The Symbols of the Lord” about the “three harps of God.” The first is the Old Testament, the second is the New Testament, and the third is the natural world of creation. For Ephrem, nature held within it images and types which point to Christ, similar to how the images and types in the Old Testament reveal Christ. The Church, he wrote, plays these the harps together to the praise of the Lord Jesus Christ.

I have a post up over at the Conversations Journal Blog which shares about an experience I had in North Carolina recently that made me think of Ephrem and his vision of paradise.  Go here to read it. I pray the Lord will use it to inspire you both to see his beauty in creation and to pursue the high calling we’ve received in Christ.

Lately I’ve spent a lot of time complaining. Complaining that I’m tired, stressed, tired, overworked, tired, unsatisfied, and (yes, again) tired. I’ve also been complaining about the sad state of my denomination, the oppressively hot weather, and a dozen other things beyond my immediate control. Though my wife and co-pastor have heard me complain out loud about most of these things, the majority of my complaints have been internal. I’ve been filled with those brooding, depressing internal complaints that grow more and more bitter each day. This is not good.

Then this morning, the Lord told me to stop. Literally. While praying the office of the first hour in the prayer book I’m presently using, I heard a voice inside me say, “Stop complaining.” It wasn’t an audible voice, but the words were crystal clear in my mind, and they seemed to come out of nowhere. This is how God has called me to repentance in the past, and it’s how he did so this morning. Stop complaining. Ok. I’ll try. But how? Every bad behavior is easier to leave behind if we replace it with a more positive behavior. What should I do instead of complain?

The point in the morning office at which I heard this internal voice was during the recitation of Psalm 5. To be more exact, it was at the point where the Psalmist says to God about his enemies: “No truth can be found in their mouths, their heart is all mischief, / Their throat is a wide-open grave, all honey their speech.” I think there’s a connection here: When I complain, is there truth in my mouth and purity in my heart? Or am I dwelling on a distortion of the truth, a half-truth skewed in the direction of self-pity and pride? If I’m serious about practicing the truth, then I should learn to question the truthfulness of my complaints. Is it really that bad? Is there something that can be done to change it? What good could there be in this?  By asking these questions today, I realized l that my pessimism was blinding me to the many signs of hope and joy which surround me.

And this means that practicing the truth should lead us to thankfulness. Thankfulness is the opposite of complaint. From a spiritual perspective, thankfulness is the choice to dwell upon God’s goodness, gifts, and mercies. Yes, there is suffering in this life. Jesus told us to expect it: “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33). St. Ephrem the Syrian had some beautiful words about dwelling on God’s goodness and mercy which I think can lead us to choose hope, thankfulness, and courage over complaint. I read them with some friends a few nights ago, but their profundity eluded me until the Lord called me to repentance this morning.

Let us see those things that He does for us every day! / How many tastes for the mouth! How many beauties for the eye! / How many melodies for the ear! How many scents for the nostrils! / Who is sufficient in comparison to the goodness of these little things? / Who is able to make thousands of remunerations in a day? [Even] if there dwell in him a great spring of words, / he will be unable by words and melodies to make / the great remuneration of every hour, / O Gracious Cheated One, Who, although cheated daily, / does not cease to do good!  (St. Ephrem the Syrian, “Hymn 31” in “Hymns on Virginity and the Symbols of the Lord” in Hymns [Mahwah, NY: Paulist Press 1989] pp. 401-402).

God is the Gracious Cheated One, cheated out of the thankfulness which is due to him every day for the multitude of blessings which we fail to notice.  Even if we did notice them, Ephrem says these blessings are so vast that we could never thank God enough. And yet the Lord still pours his mercy out on both the just and the unjust, making his blessings all the more astounding. In the face of such good gits, complaint has no legitimate place.  Instead we ought to join the saints and angels in the heavenly doxology of truth which they exclaim in Revelation 7:12: “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”