A few weeks ago, I wrote about what I’m learning from expecting the birth of our first child. Given that the timing of this birth coincides so neatly with the season of Advent, waiting for Baby Brown is teaching me a lot about the watchfulness that Jesus expects his followers to have in hope of His return.
That was a month ago. Now the due date is less than two weeks away. And we’re still expectant. Still waiting. And waiting. It’s getting harder to concentrate on other things. Optional work (like blogging) has taken a backseat to preparations for Baby. I’m finding hard to be motivated to do or think about anything other than Baby’s arrival. It’s tempting to shrug off other responsibilities because of the much larger responsibility that’s about to burst into our life: There’s a baby on the way.
This means that when I read the epistle appointed for today in the daily lectionary, I thought “I get it.” The passage is 2 Thessalonians 3:6-18. The Thessalonians, to whom the Apostle is writing, had a problem with idleness. Though Paul doesn’t say why there are so many “living in idleness,” one interpretation suggests that their idleness was an expression of belief in the Second Coming. Expecting the imminent return of the Lord, some of the Thessalonians had gone so far as to quit their jobs. The perceived nearness of the end meant for them that the normal rules of life no longer applied. Rather than preparing with due diligence for the return of the Lord, these Thessalonians were sleeping and letting their resources run out (cf. Matt. 25:1-13).
The Greek word which is translated “idleness” here is ataktos, which also means “undisciplined.” In military settings, ataktos described soldiers who weren’t prepared for duty. While others from the Thessalonian church were eagerly going about the work Christ had called them to, this group was AWOL. But the Apostle Paul is clear that this idleness is the direct opposite of watchfulness. Instead of living in idleness, he commands them to get a job (v. 12). Paul points to his own example of laboring with his own hands while ministering to the Thessalonians. Paul expressed his hope in Christ’s return through eagerly working to proclaim the Gospel, not by retiring early.
True watchfulness manifests itself in eagerness to do the work one is called to. As the bumper sticker says, “Jesus is Coming Back – Look Busy.” More seriously, living in hope of Christ’s return should lead us to take both our work and our spiritual disciplines more seriously. One doesn’t prepare for the Lord’s return by sleeping-in. One prepares through prayer, vigil-keeping, fasting. If one expects a new world to come, one begins to practice detachment from the things of this world. And if one really believes that the Advent of the Lord has universal significance, then one would work to share that hope with others.
So I’m trying to prepare for our personal advent with watchfulness, with the discipline of a soldier still on duty. I’m preaching on the 23rd, and yes I’m already writing that sermon. I’m coordinating a Service of Wholeness and Healing at Upper Room that night, and today I hope to send out the final draft of the liturgy for it. Later this morning, I’ll be helping my co-pastor write liturgies for services which I may not even attend. This is a spiritual discipline, teaching me to be expectant with watchfulness and faithfulness, training me to “not grow weary of doing good.” (2 Thess. 3:13 NASB).