I’ve been slow to speak any thoughts about the tragic Sandy Hook elementary school shooting last week. The nation has heard a lot of reactions, from the President to the news media to ordinary people through the eruption of commentary on Facebook and Twitter. I’ve paid attention to some of this, agreeing with some comments and ignoring others. But internally, my thoughts keep circling back to one question: What if more people had intentionally befriended the shooter before this happened? Could simple friendship have changed anything?
I’m thinking this way because friendship keeps coming up as a theme in my ministry. I’ve written elsewhere about how God gave my co-pastor and me a unique friendship through this call to plant a church together. In many ways, our church has quietly become a community where the lonely discover friendship. John V. Taylor wrote in The Go-Between God, that “every Christian group or cell should look for some way in which it can meet a genuine human need in the situation in which it is placed” (p. 150). When I read that two years ago, I scribbled in the margin a note saying “emotional needs are a genuine as physical.” The fellowship which authentic friends share is one example. Friendship doesn’t appear to be an immediate physical need for survival, but without friendship our souls slowly starve, wasting away until death comes to us – or others – as the result. Surely one manifestation of Christ’s life-giving victory over death is the community of genuine friendship which bears His name.
Significantly, the most authentic friendships look outward. C. S. Lewis observes in The Four Loves that “Lovers are normally face to face, absorbed in each other; Friends, side by side, absorbed in some common interest” (p. 61). Those in the friendship of the Church stand side-by-side absorbed in their common interest in Jesus. Nowhere is this seen more clearly than at The Lord’s Supper, when the community gathers like a family to partake of one loaf and one cup, side by side, but with eyes focused upon their Savior. Accordingly, Taylor wrote that if the Church gathers in order to . . .
. . . enable members to live in that current of mutual awareness and communion which is the gift of the Holy Spirit and the element in which he moves in our midst, then a simple sharing of the loaf and the cup should be the natural summing up of the group experience. In many of the ‘little congregations’ today this has become a regular and essential element. Someone brings bread and wine to a coffee table, all stand round while one or another reads the scriptures and offers the prayers, and then the authorized celebrant, wearing his ordinary clothes, leads them in the great thanksgiving and the consecration prayer; plate and cup are passed from hand to hand and the denominational question seems irrelevant in such a context. This is what must come – not twenty years hence, but now – as the normal way in which the majority of Christians make the Holy Communion central to their lives. (150)
Next to that paragraph, in the margin of my book, I wrote “Upper Room!” Taylor’s description of intimate fellowship during Eucharist reminds me so much of how Upper Room started, celebrating communion around a coffee table in a living room, and how we continue to worship as a larger and still-expanding family. I think this is one reason why visitors to Upper Room sometimes say they can tell that we have authentic relationships with each other. We have friendship and community, not because we strive for the ideals of friendship and community, but because we focus our attention on Christ together.
Like Christ, this fellowship exists not for its own sake, but for the life of the world. Christ calls us His friends (John 15:14-15), and if friends stand side by side looking at a common interest, then we’re called to stand next to Jesus and focus on the lost and broken of the world. We were enemies of God when Christ chose to befriend us, so its only fitting that in His Name we befriend even our worst enemies. Even the mentally ill. Even the potential murders. Jesus called Judas “friend”, even when Judas came to betray Him (Matthew 26:50). Throughout The Go-Between God, Taylor argues that the Holy Spirit is constantly calling us to a new awareness of God and others. That new awareness could show up in such simple ways as us humbly taking the time to listen to the person we’d never noticed before. We can’t force these friendships to develop, but if we open up to such possibilities, God may surprise us with new companions.
So, let us be vigilant, especially in this season when so many feel lonely or isolated, to not let people fall through the cracks of relationships. Pray for God to show us the people we’re called to befriend. Ask the Holy Spirit to humble us and make us more aware of the significance of every person outside ourselves. If we listen, in a few weeks or months we might discover new companions next to us when we receive Communion. May God grant us the grace to do what Christ our Lord has done for us: befriend the friendless.